Edited by Steve Fountain from a sermon on January 27, 2013 called, "On the Inside, Out or On the Outside, In." Luke 4:15-30.
Can you actually think you are inside and actually be outside the family of God?
Can you actually think you are inside and actually be outside the family of God?
As we continue in Luke 4, we find Jesus has been invited to
speak at the synagogue to the inside crowd — people he had attended
synagogue with every Sabbath for all his life. He knew these people.
With the Spirit, he knew them even more than they
realized.
After the normal recitation of the Shema, the prayers, and
reading from both the Law and Prophets, Jesus was invited to give the
instruction.
Turning the scroll, he arrives at what we would know as
Isaiah 61, verses 1-2. Yet, Jesus
only reads part of what we would call, verse 2. There is also an insertion of a line from chapter 58, in the
flow of this text (the last line of Luke 4:18).
This leads us to believe that Jesus didn't just read the
verses, and made the famous statement “Today this Scripture has been fulfilled
in your hearing,” and then sat down.
It is more likely he had a short homily that fused the theme of Isaiah 58 with that of 61.
Isaiah 58 rebukes Israel for not exhibiting justice toward
those in their nation who were in need.
In that chapter, God uses fasting as an example of Israel’s lack of
mercy to those in need. Quite
frankly, Israel was not listening to
the voice of God through his word to show mercy.
And since Israel was not willing to be merciful, God was
going to send his Servant, to proclaim liberty in Isaiah 61, and usher in a
new age. And so as Jesus’ audience
considers Isaiah 61, they are overcome with the graciousness of the words Jesus
is speaking.
At this point, jaws were beginning to drop. Were they actually hearing Jesus
right? This prophecy was a vision
of the types of things God’s chosen servant would be saying and doing. Could it be? Is the son of Joseph, the Anointed One?
In verse 22 we read, “And all spoke well of him and marveled at
the gracious words that were coming from his mouth.” And then the wheels fall off. They are listening and then they stop,
because what they see, does not match
what they hear, and so they stop listening. They look at Jesus and they see Joseph’s son.
And Jesus perceives their refusal to listen to the Word of
God and believe so, Jesus changes his tact — he outs them.
In verse 23 we read that they will say
something similar to this “What we have heard you did at Capernaum, do here in
your hometown as well.” The
jealousy is exacerbated because they begin to hear, but still have not the ears
to believe.
Jesus tells them it is because of their lack of faith. As they will begin to recognize that
they are no longer insiders for their jealously will expose them. If they do not have faith, it is
because they are not listening, and if they are not listening, their ears have
been seared shut. And the people
who think they are on the inside are exposed for who they really are — people
without faith — without a believing heart.
And the result of what they hear only serves to demonstrate
what is in their hearts. Those who
thought they were inside are actually outside.
You don’t want to ever be in a position where you start
aborting what you know is truth.
At the moment you begin to close your ears, you run the risk of an
unbelieving heart.
Those who are on the outside will reap the blessings of
grace, even if those who are on the inside close their ears. Yet those who recognize that they are
not on the inside as they once thought, rather on the outside, are those who
are listening with ears of faith, and will to their delight discover they are
no longer on the outside, they are in fact, on the inside.
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